Five things Western firms get wrong about the majlis
[On seating, scale and how a welcome actually unfolds.]
We help architects, designers and hotel groups get the culture right in the Gulf and the wider region, so that spaces are designed to be felt, not just seen.
Built on years of fieldwork into how people make themselves at home.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
International firms bring world-class design to the region and still miss things a local family notices in five minutes. These are the gaps we look for. Each is cheap to fix on paper and expensive to fix on site.
Family sections, women-only pool and spa hours, screened terraces, and entrances that let guests arrive without passing a bar.
Qibla-aligned prayer rooms that guests can actually find, wudu facilities with proper drainage, and events scheduled around prayer times.
Iftar rushes, suhoor service at 3am, tents and majlis set-ups, and kitchens and staff rotas planned for a different daily rhythm.
Seating for large, multi-generational groups, room for coffee and dates, and layouts that suit long gatherings over quick table turns.
Supply chains, kitchen separation, alcohol policy and menu language that observant guests can trust without having to ask.
Calligraphy placed where it is never stepped on or sat against, and motifs drawn from local sources instead of generic “Arabian” décor.
Our method comes from ethnography: years of fieldwork watching how people actually live, gather and belong.
We spend time in the places your guests already use, watching how they gather, eat, pray and move.
We talk with the people you are designing for, not just about them.
We compare across cities and communities, because the Gulf, the Levant and the diaspora are not one guest.
Faith, gender, class, age and origin overlap. A design that works for one guest can exclude another.
Four ways to work with the studio, scaled to where your project is. Most clients start with a design review and keep us on through fit-out.
For architects and interior designers before a client presentation.
For hotel groups, restaurant operators and developers.
For new openings that want to feel rooted, not themed.
For studios starting their first project in the region.
We go over the site, the client and the guests you are designing for.
I walk the plans as different guests would: a family from Riyadh, a business traveller, a bride's party.
A clear, ranked list your team can take straight into the next revision.
Optional check-ins through fit-out and before opening.
Studio Long Wave was founded in London by Nabila F. Munawar, a sociologist, writer and photographer.
We named the studio for what that signal stood for: a voice that carries across distance and borders, steady enough to trust, and a reminder of home for people far from it.
Long wave is the radio band that follows the curve of the Earth. It reaches ships far out at sea, carried news and messages into occupied Europe during the Second World War, and, as the story goes, was the signal submarine commanders listened for to know that home was still there.
Ideas that travel between a design team in London and a family arriving in Riyadh, without losing their meaning.
Advice grounded in research and lived experience, not trends: something clients can return to and rely on.
Spaces where guests far from home recognise themselves, and feel that they belong.
I study how people make themselves at home: in their faith, in their communities and in the places they gather.
I'm a sociologist, writer and photographer based in London. My doctoral research at the London School of Economics, Believing and Belonging, followed Muslim young people through the places they spend their days, from the mosque to the mall, and looked at how faith, culture and identity shape the way people use space.
I grew up in Burlington, Ontario, and worked at the Ontario Ministry of Education before moving to London. [Add travel and research in the Middle East: countries, years, projects.] Today I bring that research, and an eye trained by photography and fashion, to the people designing hotels and restaurants in the region.
Nabila's doctoral fieldwork followed young people through malls, food courts, mosques and youth clubs for 18 months. Three of its threads run through the studio's work.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
Essays and photographs from research and travel in the region, on the spaces, rituals and details that make a place feel like home.
[On seating, scale and how a welcome actually unfolds.]
[Nabila's photographs of shade, water and threshold spaces.]
[How iftar and suhoor change kitchens, staffing and the dining room.]
Tell us about the project and its stage. We reply within two working days.
[LinkedIn] · [Instagram]
Studio Long Wave helps architects, designers and hotel groups get the culture right across the Middle East. Insight that travels a long way and holds up through the noise.
Issued by Studio Long Wave. Conditions for hospitality projects, area by area.
International firms bring world-class design to the region and still miss things a local family notices in five minutes. These are the gaps we look for. Each is cheap to fix on paper and expensive to fix on site.
Family sections, women-only pool and spa hours, screened terraces, and entrances that let guests arrive without passing a bar.
Qibla-aligned prayer rooms that guests can actually find, wudu facilities with proper drainage, and events scheduled around prayer times.
Iftar rushes, suhoor service at 3am, tents and majlis set-ups, and kitchens and staff rotas planned for a different daily rhythm.
Seating for large, multi-generational groups, room for coffee and dates, and layouts that suit long gatherings over quick table turns.
Supply chains, kitchen separation, alcohol policy and menu language that observant guests can trust without having to ask.
Calligraphy placed where it is never stepped on or sat against, and motifs drawn from local sources instead of generic “Arabian” décor.
Our method comes from ethnography: years of fieldwork watching how people actually live, gather and belong.
We spend time in the places your guests already use, watching how they gather, eat, pray and move.
We talk with the people you are designing for, not just about them.
We compare across cities and communities, because the Gulf, the Levant and the diaspora are not one guest.
Faith, gender, class, age and origin overlap. A design that works for one guest can exclude another.
Four ways to work with the studio, scaled to where your project is. Most clients start with a design review and keep us on through fit-out.
For architects and interior designers before a client presentation.
For hotel groups, restaurant operators and developers.
For new openings that want to feel rooted, not themed.
For studios starting their first project in the region.
We go over the site, the client and the guests you are designing for.
I walk the plans as different guests would: a family from Riyadh, a business traveller, a bride's party.
A clear, ranked list your team can take straight into the next revision.
Optional check-ins through fit-out and before opening.
Studio Long Wave was founded in London by Nabila F. Munawar, a sociologist, writer and photographer.
We named the studio for what that signal stood for: a voice that carries across distance and borders, steady enough to trust, and a reminder of home for people far from it.
Long wave is the radio band that follows the curve of the Earth. It reaches ships far out at sea, carried news and messages into occupied Europe during the Second World War, and, as the story goes, was the signal submarine commanders listened for to know that home was still there.
Ideas that travel between a design team in London and a family arriving in Riyadh, without losing their meaning.
Advice grounded in research and lived experience, not trends: something clients can return to and rely on.
Spaces where guests far from home recognise themselves, and feel that they belong.
I study how people make themselves at home: in their faith, in their communities and in the places they gather.
I'm a sociologist, writer and photographer based in London. My doctoral research at the London School of Economics, Believing and Belonging, followed Muslim young people through the places they spend their days, from the mosque to the mall, and looked at how faith, culture and identity shape the way people use space.
I grew up in Burlington, Ontario, and worked at the Ontario Ministry of Education before moving to London. [Add travel and research in the Middle East: countries, years, projects.] Today I bring that research, and an eye trained by photography and fashion, to the people designing hotels and restaurants in the region.
Nabila's doctoral fieldwork followed young people through malls, food courts, mosques and youth clubs for 18 months. Three of its threads run through the studio's work.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
Essays and photographs from research and travel in the region, on the spaces, rituals and details that make a place feel like home.
[On seating, scale and how a welcome actually unfolds.]
[Nabila's photographs of shade, water and threshold spaces.]
[How iftar and suhoor change kitchens, staffing and the dining room.]
Tell us about the project and its stage. We reply within two working days.
[LinkedIn] · [Instagram]
Studio Long Wave helps architects, designers and hotel groups get the culture right across the Middle East. Insight that travels a long way and holds up through the noise.
Direct notes for teams designing hospitality in the region.
International firms bring world-class design to the region and still miss things a local family notices in five minutes. These are the gaps we look for. Each is cheap to fix on paper and expensive to fix on site.
Family sections, women-only pool and spa hours, screened terraces, and entrances that let guests arrive without passing a bar.
Qibla-aligned prayer rooms that guests can actually find, wudu facilities with proper drainage, and events scheduled around prayer times.
Iftar rushes, suhoor service at 3am, tents and majlis set-ups, and kitchens and staff rotas planned for a different daily rhythm.
Seating for large, multi-generational groups, room for coffee and dates, and layouts that suit long gatherings over quick table turns.
Supply chains, kitchen separation, alcohol policy and menu language that observant guests can trust without having to ask.
Calligraphy placed where it is never stepped on or sat against, and motifs drawn from local sources instead of generic “Arabian” décor.
Our method comes from ethnography: years of fieldwork watching how people actually live, gather and belong.
We spend time in the places your guests already use, watching how they gather, eat, pray and move.
We talk with the people you are designing for, not just about them.
We compare across cities and communities, because the Gulf, the Levant and the diaspora are not one guest.
Faith, gender, class, age and origin overlap. A design that works for one guest can exclude another.
Four ways to work with the studio, scaled to where your project is. Most clients start with a design review and keep us on through fit-out.
For architects and interior designers before a client presentation.
For hotel groups, restaurant operators and developers.
For new openings that want to feel rooted, not themed.
For studios starting their first project in the region.
We go over the site, the client and the guests you are designing for.
I walk the plans as different guests would: a family from Riyadh, a business traveller, a bride's party.
A clear, ranked list your team can take straight into the next revision.
Optional check-ins through fit-out and before opening.
Studio Long Wave was founded in London by Nabila F. Munawar, a sociologist, writer and photographer.
We named the studio for what that signal stood for: a voice that carries across distance and borders, steady enough to trust, and a reminder of home for people far from it.
Long wave is the radio band that follows the curve of the Earth. It reaches ships far out at sea, carried news and messages into occupied Europe during the Second World War, and, as the story goes, was the signal submarine commanders listened for to know that home was still there.
Ideas that travel between a design team in London and a family arriving in Riyadh, without losing their meaning.
Advice grounded in research and lived experience, not trends: something clients can return to and rely on.
Spaces where guests far from home recognise themselves, and feel that they belong.
I study how people make themselves at home: in their faith, in their communities and in the places they gather.
I'm a sociologist, writer and photographer based in London. My doctoral research at the London School of Economics, Believing and Belonging, followed Muslim young people through the places they spend their days, from the mosque to the mall, and looked at how faith, culture and identity shape the way people use space.
I grew up in Burlington, Ontario, and worked at the Ontario Ministry of Education before moving to London. [Add travel and research in the Middle East: countries, years, projects.] Today I bring that research, and an eye trained by photography and fashion, to the people designing hotels and restaurants in the region.
Nabila's doctoral fieldwork followed young people through malls, food courts, mosques and youth clubs for 18 months. Three of its threads run through the studio's work.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
Essays and photographs from research and travel in the region, on the spaces, rituals and details that make a place feel like home.
[On seating, scale and how a welcome actually unfolds.]
[Nabila's photographs of shade, water and threshold spaces.]
[How iftar and suhoor change kitchens, staffing and the dining room.]
Tell us about the project and its stage. We reply within two working days.
[LinkedIn] · [Instagram]
ثقافة المكان، بعمق وأمانة
Majwa Tawila, Arabic for “long wave”, is a cultural consultancy for hotels, restaurants and the firms who design them across the Middle East. We bring the region's customs, faith and family life into the drawings, early.
Prayer, modesty and the rhythm of Ramadan, designed in from the start.
Large, multi-generational groups who expect privacy and room to linger.
Coffee, dates and the long welcome of the majlis, not a quick table turn.
Spaces where guests feel at home instead of on display.
We named the studio for what that signal stood for: a voice that carries across distance and borders, steady enough to trust, and a reminder of home for people far from it.
Long wave is the radio band that follows the curve of the Earth. It reaches ships far out at sea, carried news and messages into occupied Europe during the Second World War, and, as the story goes, was the signal submarine commanders listened for to know that home was still there.
International firms bring world-class design to the region and still miss things a local family notices in five minutes. These are the gaps we look for. Each is cheap to fix on paper and expensive to fix on site.
Family sections, women-only pool and spa hours, screened terraces, and entrances that let guests arrive without passing a bar.
Qibla-aligned prayer rooms that guests can actually find, wudu facilities with proper drainage, and events scheduled around prayer times.
Iftar rushes, suhoor service at 3am, tents and majlis set-ups, and kitchens and staff rotas planned for a different daily rhythm.
Seating for large, multi-generational groups, room for coffee and dates, and layouts that suit long gatherings over quick table turns.
Supply chains, kitchen separation, alcohol policy and menu language that observant guests can trust without having to ask.
Calligraphy placed where it is never stepped on or sat against, and motifs drawn from local sources instead of generic “Arabian” décor.
Our method comes from ethnography: years of fieldwork watching how people actually live, gather and belong.
We spend time in the places your guests already use, watching how they gather, eat, pray and move.
We talk with the people you are designing for, not just about them.
We compare across cities and communities, because the Gulf, the Levant and the diaspora are not one guest.
Faith, gender, class, age and origin overlap. A design that works for one guest can exclude another.
Four ways to work with the studio, scaled to where your project is. Most clients start with a design review and keep us on through fit-out.
For architects and interior designers before a client presentation.
For hotel groups, restaurant operators and developers.
For new openings that want to feel rooted, not themed.
For studios starting their first project in the region.
We go over the site, the client and the guests you are designing for.
I walk the plans as different guests would: a family from Riyadh, a business traveller, a bride's party.
A clear, ranked list your team can take straight into the next revision.
Optional check-ins through fit-out and before opening.
Studio Long Wave was founded in London by Nabila F. Munawar, a sociologist, writer and photographer.
We named the studio for what that signal stood for: a voice that carries across distance and borders, steady enough to trust, and a reminder of home for people far from it.
Long wave is the radio band that follows the curve of the Earth. It reaches ships far out at sea, carried news and messages into occupied Europe during the Second World War, and, as the story goes, was the signal submarine commanders listened for to know that home was still there.
Ideas that travel between a design team in London and a family arriving in Riyadh, without losing their meaning.
Advice grounded in research and lived experience, not trends: something clients can return to and rely on.
Spaces where guests far from home recognise themselves, and feel that they belong.
I study how people make themselves at home: in their faith, in their communities and in the places they gather.
I'm a sociologist, writer and photographer based in London. My doctoral research at the London School of Economics, Believing and Belonging, followed Muslim young people through the places they spend their days, from the mosque to the mall, and looked at how faith, culture and identity shape the way people use space.
I grew up in Burlington, Ontario, and worked at the Ontario Ministry of Education before moving to London. [Add travel and research in the Middle East: countries, years, projects.] Today I bring that research, and an eye trained by photography and fashion, to the people designing hotels and restaurants in the region.
Nabila's doctoral fieldwork followed young people through malls, food courts, mosques and youth clubs for 18 months. Three of its threads run through the studio's work.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
Essays and photographs from research and travel in the region, on the spaces, rituals and details that make a place feel like home.
[On seating, scale and how a welcome actually unfolds.]
[Nabila's photographs of shade, water and threshold spaces.]
[How iftar and suhoor change kitchens, staffing and the dining room.]
Tell us about the project and its stage. We reply within two working days.
[LinkedIn] · [Instagram]
A London-based sociologist, writer and photographer helping hotels and restaurants across the Middle East get the culture right.
Firms bring world-class design to the region and still miss what a local family notices in five minutes. I review plans, menus and guest journeys through the eyes of the people they're meant to welcome.
For architects and interior designers before a client presentation.
For hotel groups, restaurant operators and developers.
For new openings that want to feel rooted, not themed.
For studios starting their first project in the region.
Family sections, women-only pool and spa hours, screened terraces, and entrances that let guests arrive without passing a bar.
Qibla-aligned prayer rooms that guests can actually find, wudu facilities with proper drainage, and events scheduled around prayer times.
Iftar rushes, suhoor service at 3am, tents and majlis set-ups, and kitchens and staff rotas planned for a different daily rhythm.
Seating for large, multi-generational groups, room for coffee and dates, and layouts that suit long gatherings over quick table turns.
Supply chains, kitchen separation, alcohol policy and menu language that observant guests can trust without having to ask.
Calligraphy placed where it is never stepped on or sat against, and motifs drawn from local sources instead of generic “Arabian” décor.
We go over the site, the client and the guests you are designing for.
I walk the plans as different guests would: a family from Riyadh, a business traveller, a bride's party.
A clear, ranked list your team can take straight into the next revision.
Optional check-ins through fit-out and before opening.
I study how people make themselves at home: in their faith, in their communities and in the places they gather.
I'm a sociologist, writer and photographer based in London. My doctoral research at the London School of Economics, Believing and Belonging, followed Muslim young people through the places they spend their days, from the mosque to the mall, and looked at how faith, culture and identity shape the way people use space.
I grew up in Burlington, Ontario, and worked at the Ontario Ministry of Education before moving to London. [Add travel and research in the Middle East: countries, years, projects.] Today I bring that research, and an eye trained by photography and fashion, to the people designing hotels and restaurants in the region.
For 18 months I did fieldwork in malls, food courts, cafes, mosques and youth clubs in Southern Ontario, watching how young Muslims make themselves at home. The same questions apply to every hotel lobby and restaurant floor.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
A studio for cultural intelligence in hospitality. [Launching 2027.]
Essays and images from research and travel, on the spaces and rituals that make a place feel like home.
[On seating, scale and how a welcome actually unfolds.]
[Nabila's photographs of shade, water and threshold spaces.]
[How iftar and suhoor change kitchens, staffing and the dining room.]
Send a short note about your project and its stage. I reply within two working days.
[LinkedIn] · [Instagram]
I help architects, interior designers and hospitality groups get the culture right, from the first concept sketch to opening night, with a sociologist's eye for how people actually live, pray, eat and gather.
My research asks how people make themselves at home in the places they pass through. That is the question every hotel and restaurant has to answer for its guests.
How people who arrive from elsewhere come to feel at home, and what a place does to welcome them or keep them at arm's length.
Malls, food courts, cafes and cars: the commercial spaces where people perform who they are, and where design decides who feels watched.
The quiet role of spirituality in daily life, and why it shapes how guests read a room long before they name it.
These are the gaps I look for. Each is cheap to fix on paper and expensive to fix after construction.
Family sections, women-only pool and spa hours, screened terraces, and entrances that let guests arrive without passing a bar.
Qibla-aligned prayer rooms that guests can actually find, wudu facilities with proper drainage, and events scheduled around prayer times.
Iftar rushes, suhoor service at 3am, tents and majlis set-ups, and kitchens and staff rotas planned for a different daily rhythm.
Seating for large, multi-generational groups, room for coffee and dates, and layouts that suit long gatherings over quick table turns.
Supply chains, kitchen separation, alcohol policy and menu language that observant guests can trust without having to ask.
Calligraphy placed where it is never stepped on or sat against, and motifs drawn from local sources instead of generic “Arabian” décor.
We spend time in the places your guests already use, watching how they gather, eat, pray and move.
We talk with the people you are designing for, not just about them.
We compare across cities and communities, because the Gulf, the Levant and the diaspora are not one guest.
Faith, gender, class, age and origin overlap. A design that works for one guest can exclude another.
Four ways to work together. Most clients start with a review and keep me on as an advisor through fit-out.
For architects and interior designers before a client presentation.
For hotel groups, restaurant operators and developers.
For new openings that want to feel rooted, not themed.
For studios starting their first project in the region.
We go over the site, the client and the guests you are designing for.
I walk the plans as different guests would: a family from Riyadh, a business traveller, a bride's party.
A clear, ranked list your team can take straight into the next revision.
Optional check-ins through fit-out and before opening.
I study how people make themselves at home: in their faith, in their communities and in the places they gather.
I'm a sociologist, writer and photographer based in London. My doctoral research at the London School of Economics, Believing and Belonging, followed Muslim young people through the places they spend their days, from the mosque to the mall, and looked at how faith, culture and identity shape the way people use space.
I grew up in Burlington, Ontario, and worked at the Ontario Ministry of Education before moving to London. [Add travel and research in the Middle East: countries, years, projects.] Today I bring that research, and an eye trained by photography and fashion, to the people designing hotels and restaurants in the region.
Photographs and short essays from my research and travels in the region.
[On seating, scale and how a welcome actually unfolds.]
[Nabila's photographs of shade, water and threshold spaces.]
[How iftar and suhoor change kitchens, staffing and the dining room.]
[Why a radio signal built to reach far-off ships became the studio's name.]
Send a short note about the project and its stage. I reply within two working days.
[LinkedIn] · [Instagram]